CBT (10th
of April 2014)
Whenever I walked around downtown Oakland, I was
always struck by the sheer number of boarded-up shops and apartments. The city
had tried to expand outwards, only to fail so far from its main artery,
Piedmont Avenue. One of my GSIs in college was fascinated by the landscape of
dreams, and suggested that buildings or houses are often tangible expressions
of dreams. So, to him, abandoned houses and buildings were rotting dream
carcasses.
I’m often reminded of Oakland when I drive through Senegal.
But here, the dreams are premature, only partially built. It’s hard to tell
whether these dreams are still being fed. But for the most part, I’m told that
people feed their dreams sporadically with money whenever they have it. When
there is none, people can only dream their dreams.
My LCF and other PCV’s often say that Senegalese people
don't plan for the furture the way that we Americans do. When we want to build
a house, we plan, we budget, we borrow. Any responsible person will do all
these things before initiating the building process, so that the construction
will go uninterrupted until completion. Here, it is different.
The Mandinka language has a past tense, a present tense, and
a future tense—but the present and future tenses share the same grammatical
structure. Different time markers allow the interlocutor differentiate between
them. I wonder if these sentence structures give insight into Senegalese ways
of being, just as those premature houses do.
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